Pemikiran KH. M. Sholeh Bahruddin dan Praktiknya dalam Toleransi Beragama di Pondok Pesantren Ngalah Pasuruan (The Thought of KH. M. Sholeh Bahruddin and His Practices in the Religious Tolerance in Pondok Pesantren Ngalah Pasuruan)

ABSTRACT Understanding religious tolerance from the perspective of kiai Sholeh is that basically religion presents on earth as a guide and conveyer peace for people. The purpose this research to determine KH. M. Bahruddin explore practice. This type qualitative with phenomenological approach theory structural functionalism by Talcott Parsons where data sources classified primary secondary data. collection techniques applied in study are participant observation, in-depth interviews documentation studies. In study, analysis process includes reduction, presentation conclusions. results discover derived commands Qur'an hadith, orders parents teachers, application ideology Ahlus Sunnah wal Jamaah. Kyai Sholeh's practice Sufism Galak Gampil's fiqh law, peaceful behavior towards anyone. reflected his da'wah method "embracing not hitting, looking friends, opponents, inviting mock spreading mercy curses" adhering principles associating non-Muslims, namely "Single skipper only different appearance" "there no minority nor majority communities, but plurality” all humans without being limited ethnicity, religion, race, culture. attitude includes: broad honest, namely: students having many deep scientific views insights, both worldly science, ukhrowi science social science. Keywords: tolerance; religious; Soleh BahruddinABSTRAKDalam memahami toleransi beragama perspektif pada dasarnya agama hadir di muka bumi sebagai petunjuk dan pembawa ketentraman bagi umatnya. Tujuan penelitian ini yaitu Mengetahui mengetahui praktik beragama. Penelitian merupakan jenis kualitatif dengan pendekatan fenomenologi serta teori struktural fungsionalisme sumber menggunakan primer sekunder. Teknik pengumpulan yang diperlukan dalam observasi partisipan, wawancara mendalam studi dokumentasi. Dalam ini, proses analisis meliputi reduksi data, penyajian kesimpulan. Hasil dapat diketahui bahwa perintah Al-Qur’an hadis, orang tua bersama guru, penerapan ideologi ahlus jamaah Sunnah. Praktik tasawuf hukum fikih Gampil, perilaku hidup damai terhadap siapa pun. Hal tercermin dakwah beliau metode "merangkul tidak memukul, mencari kawan lawan, mengajak mengejek menebar rahmat bukan laknat" berpegang prinsip bergaul nonmuslim “Tunggal juragan hanya beda penampilan” “tidak ada masyarakat minoritas mayoritas namun adalalah pluralitas” kepada semua manusia tanpa dibatasi sekat suku, agama, ras, budaya. Sikap meliputi: luas juwes, yaitu: sikap santri berpandangan berwawasan keilmuan banyak mendalam, baik duniawi ilmu sosial kemasyarakatan.Kata kunci: toleransi; beragama; Bahruddin.